So Much Things To Say
by Jonathan E.
So Much Things To Say
A Brief Guide to Bob Marley's Recorded Legacy
by
Jonathan E.
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Bob
Marley was far more than the first global musical superstar to emerge
from the Third World. Perhaps more than any other musician, including
such contenders as Dylan and Lennon, Marley escaped the confines of show
business to become a cultural figure of meaning and true relevance loved
by millions for far more than his music. Loved for his wisdom and philosophy.
Loved for his formidable Rastafarian faith. Loved as an archetype of the
creative, soulful rebel with a cause who overcomes tremendous difficulties
early in life to achieve great worldly success only to have that life
and success snatched away by an early death. Loved for his mystic spirit.
His revolutionary iconic aura has been compared
to that of Che Guevara. Certainly, the immense esteem in which he is held
throughout the Third World is potent testimony to the message of hope,
resistance, liberation, justice, and joy that he preached. In West Africa
in particular - and also in Jamaica, the New Mexico of the Hopis, the
New Zealand of the Maoris, Indonesia, and India - some see him as the
Redeemer figure, even the reincarnated Jesus Christ, come to lead the
world out of its confusion. Jews, Moslems, and Christians have differing
interpretations of the role of the original Jesus Christ - yet all venerate
him in their various ways. Likewise, whatever the details of interpretation,
Marley may indeed be readily seen as spreading a message through his music
and lyrics that may yet lead the sufferers out of Babylon. If not the
Messiah, he was certainly a most important prophet in the ongoing struggle
for equal rights and justice.
Unlike the usual earlier versions of Christ-like
figures, we are blessed by ready access to Marley's original works, the
recordings of his words and music that he made over the span of almost
twenty years as he progressed from his youthful struggles in the Kingston
ghetto of Trenchtown to become the mature artist at the peak of his powers
as he was when he succumbed to cancer in 1981 at the age of 36. You can
have direct, unfiltered exposure to almost exactly the same material that
lead to Marley's elevated stature and can form your own opinion based
on your own personal emotional response to his voice and music without
enduring the myth-making apparatus of the four Evangelists scribbling
away centuries after the events they describe.
This being the saturated age of media and
Marley being an immensely popular figure with significant economic impact
on the fortunes of those who own the various rights to his work, Marley
has, of course, been subjected to a certain amount of mythologizing. Various
of his disciples have also had a good squabble, spats even, from time
to time over aspects of his life. However, all the original albums that
Marley recorded for Island are still available in basically unaltered
state. There is also a cornucopia, a very definitely overflowing cornucopia,
of various reissues, excavations of early works, reconsidered compilations,
and expensive Japanese imports of live performances. Marley is frequently
thought to be the most bootlegged artist ever and, unlike many bootlegs,
his regularly appear in usually legitimate sales channels.
Very roughly speaking Marley's recording
career falls into two parts. In the early period, pre-1972, he worked
together with Neville Livingston, later known as Bunny Wailer, and Peter
McIntosh, later known as Peter Tosh, in a group as The Wailing Wailers
- the name was shortened to simply The Wailers somewhere around 1966.
In this period, The Wailers were basically a purely Jamaican act using
various backing musicians and producers.
In 1972, The Wailers signed with Island.
After a couple of albums, Livingston and McIntosh left (and adopted their
new names) allowing Marley to become basically a solo artist, although
with the vital instrumental support of The Wailers as backing band and
The I-Threes as harmony singers. Eventually he became the international
figure he is remembered as. Note, however, that both periods contain significant
events that divide those periods into distinct time spans, undoubtedly
of artistic or cultural importance. Some observers might consider some
of those events and time spans even more significant than the 1972 divide.
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